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Covecrest is more than a retreat center and summer camp. Covecrest is a community of Catholics committed to transforming teens, transforming parishes, and transforming culture. Will you join us?
Hidden Lake is home to an incredible Catholic community, gorgeous views, welcoming meeting spaces and so much more. Dedicated to leading teens closer to Christ, we hope you'll be welcomed home to Hidden Lake soon.
The Steubenville Youth Conferences, an outreach of Franciscan University of Steubenville, are a series of 24 conferences across North America that help teens encounter the love of Christ every summer. Each summer, Life Teen hosts several Steubenville Youth Conferences with the hopes of strengthening and inspiring teens and youth groups in their collective journeys to Christ.
Life Teen’s Catholic Youth Ministry Convention has become America’s premier event for everyone involved in parish youth ministry. Why? Maybe it’s because we are different. We believe in practical, comprehensive youth ministry training. But we don’t think that’s enough. That’s why we incorporate elements of a spiritual retreat into the training convention. Because youth ministry isn’t about what you know, it’s Who you know.
There are many women who are a vital part of salvation history and their stories are critical parts of Sacred Scripture. This scriptural devotion will inspire young women to raise their heads along with Mary, Martha, Lydia, and Esther and look into the eyes of Jesus, the God who loves deeply and perfectly.
You are going to make thousands of decisions today and one of them might change your life. Are you confident that what you want and what God want are the same thing? Don’t leave it up to chance - leave it in the hands of the Holy Spirit.
Edge helps middle schoolers unleash who they were created to be, in Christ.
Life Teen strengthens our teens' Catholic identity, while rooting them firmly in Christ and in His Church.
by Mark Hart
The city of Corinth was a busy place. A lot of trading was done in the city, and it was known for its great economic prosperity and success. Attracting many people from all walks of life, Corinth was also known for its rampant sinfulness. It was kind of like the Las Vegas of its time
The letter of St. Paul to the Romans is a very special epistle. It displays the apostle's theological brilliance as well as his deep love and spirituality. It is St. Paul's longest and most inÌÄåøÌâåÂÌâ‰Û_uential letter.
by Pope Benedict XVI
The source of every perfect gift is God who is Love … Deus caritas est: 'Whoever remains in love remains in God and God in him' (1 Jn 4:16). Sacred Scripture tells the story of this original bond between God and man, which precedes creation itself. Writing to the Christians of the city of Ephesus, Saint Paul raises a hymn of gratitude and praise to the Father who, with infinite benevolence, in the course of the centuries accomplishes his universal plan of salvation, which is a plan of love
by Life Teen
Did any of your family or friends think you were crazy for becoming Catholic? How did you respond?
My family was supportive, but my friends were not in the least bit. Most of them doubted that I could ever change or stick with it. They were just waiting for me to fall again. In a way, that doubt from other people pushes you harder. I looked at their doubt in me as an extra source of motivation.
It's kind of fun to imagine what Jesus was like as a young boy.
Catholics believe in indulgences because ultimately we know we're all sinners and need God's mercy. When a person commits a sin, there are two kinds of punishments that they have to deal with as a result of that sin. The first is called 'eternal punishment' which means the sinner can't enter heaven because of a grave sin that is not repented from. Through Christ's sacrifice we don't have to suffer eternal punishment if we repent. The second kind of punishment is called 'temporal punishment' and every sin we commit carries a temporal punishment with it.
by Mary Bielski
The problem with the self-help phenomenon is it can gives us the illusion that we can actually fix ourselves without the help of God. Instead of dealing with our hurt, sin, and deep issues, we learn strategies for coping and hiding. We're just putting band-aids over our gaping, oozing wounds.
In high school, I hid my wounded-ness and deep insecurity behind my list of achievements. With three varsity sports, student council, shiny awards and leadership roles galore, I looked like I had my act together. But inside, I never thought I was enough. I was never pretty enough, smart enough, or funny enough. I believed lies about myself that bound me. I thought the shame and pain I carried inside from past hurts could never mend. So I just coped. I kept pushing through and pretending I was okay when I wasn't.
Our Lord is not primarily a teacher, He is a Savior. That’s the meaning of the word “Jesus”: He will save us from our sins.
Try to picture it now.
When the earthquake subsided and the darkness lifted that Friday afternoon, it must have resembled something like a crime scene. Ask the Holy Spirit to guide your mind and heart now as you discern the site.
The new meaning that Christ gave to suffering was not so much made manifest in his death but rather in his victory over death, that is, the Resurrection. He “was put to death for our trespasses and raised for our justification” (Romans 4:25): the two events are inseparable in the thought of Paul and of the Church.