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Summit reflection video for the Seventh Sunday in Ordinary Time with Joel Stepanek
Covecrest is more than a retreat center and summer camp. Covecrest is a community of Catholics committed to transforming teens, transforming parishes, and transforming culture. Will you join us?
Hidden Lake is home to an incredible Catholic community, gorgeous views, welcoming meeting spaces and so much more. Dedicated to leading teens closer to Christ, we hope you'll be welcomed home to Hidden Lake soon.
There are many women who are a vital part of salvation history and their stories are critical parts of Sacred Scripture. This scriptural devotion will inspire young women to raise their heads along with Mary, Martha, Lydia, and Esther and look into the eyes of Jesus, the God who loves deeply and perfectly.
You are going to make thousands of decisions today and one of them might change your life. Are you confident that what you want and what God want are the same thing? Don’t leave it up to chance - leave it in the hands of the Holy Spirit.
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Our friends at RosaryArmy.com have some great instructions for how to make your own rope rosary. Do something meaningful (and super Catholic) with some of your free time and get together with your friends or youth group to make a bunch of rosaries for yourselves, or to give away. You could even make small rosaries that are just one decade and wear it on your wrist as a witness and reminder to pray
Did any of your family or friends think you were crazy for becoming Catholic? How did you respond?
My family was supportive, but my friends were not in the least bit. Most of them doubted that I could ever change or stick with it. They were just waiting for me to fall again. In a way, that doubt from other people pushes you harder. I looked at their doubt in me as an extra source of motivation.
It's kind of fun to imagine what Jesus was like as a young boy.
Catholics believe in indulgences because ultimately we know we're all sinners and need God's mercy. When a person commits a sin, there are two kinds of punishments that they have to deal with as a result of that sin. The first is called 'eternal punishment' which means the sinner can't enter heaven because of a grave sin that is not repented from. Through Christ's sacrifice we don't have to suffer eternal punishment if we repent. The second kind of punishment is called 'temporal punishment' and every sin we commit carries a temporal punishment with it.
Our Lord is not primarily a teacher, He is a Savior. That’s the meaning of the word “Jesus”: He will save us from our sins.
The new meaning that Christ gave to suffering was not so much made manifest in his death but rather in his victory over death, that is, the Resurrection. He “was put to death for our trespasses and raised for our justification” (Romans 4:25): the two events are inseparable in the thought of Paul and of the Church.
How can we take her beloved Son from her? In such grief she reposes with Him, in such heartache. She knows now the true meaning of sacrifice – sacrificial offering – it is her Son, her God.
Rabbi, where are you staying? Each day the Church responds: Christ is present in the Eucharist, in the sacrament of His death and resurrection. In and through the Eucharist, you acknowledge the dwelling-place of the Living God in human history.
Catholics genuflect in Church in order to show our reverence to the True Presence of Christ in the Eucharist. Genuflection is defined as 'A reverence made by bending the knee, especially to express adoration of the Blessed Sacrament' (CCC 1378). As we walk into the house of God, a Church, we show our adoration for Him by kneeing before Him.
Man lives more in the external world, because made from the earth and closest to it; it is his mission to rule over it and subject it. Woman lives more in the internal world, because she was created from an inner, human life.
Man is more interested in the outer world; woman in the inner world. Man talks about things; woman more about persons. Man fashions products of the earth; woman fashions life, having come from life, both Divine and human. Man, more related to the earth, makes sacrifices for things that are in the future and are abstract; woman, more related to the human, is more inclined to make sacrifices for persons and for that which is immediate.