The letter of St. Paul to Philemon is the shortest epistle from the pen of St. Paul. This is a moving letter that gives a very intimate glimpse into the heart of the Apostle Paul. It is written to a slave owner named Philemon, a woman named Apphia (possibly Philemon's wife), and a man named Archippus (possibly Philemon's son). St. Paul wrote this letter requesting that Philemon welcome back one of his runaway slaves (a man named Onesimus).
The letter of St. Paul to the Colossians is an interesting epistle. Unlike some of the others, St. Paul did not personally found or visit the Church in Colossae (Colossians 2:1). St. Paul had heard about the Colossian Church through a man named Epaphras (Colossians 1:7; 4:12) who informed the apostle about the struggles of this young Christian community.
The letter of St. Paul to the Romans is a very special epistle. It displays the apostle's theological brilliance as well as his deep love and spirituality. It is St. Paul's longest and most inÌÄåøÌâåÂÌâ‰Û_uential letter.
Although not quite as long (or as complicated) as his epistle to the Romans, the letter of St. Paul to the Galatians is also focused on this primary question: Does one have to be circumcised in order to be a full Christian? Again, as he said in Romans, the answer is no. Circumcision is not necessary. It does not communicate grace. Baptism ‘Ìâ‰âÂÌâ‰Ûù not circumcision ‘Ìâ‰âÂÌâ‰Ûù communicates grace and enters us into God's covenant family.
The city of Corinth was a busy place. A lot of trading was done in the city, and it was known for its great economic prosperity and success. Attracting many people from all walks of life, Corinth was also known for its rampant sinfulness. It was kind of like the Las Vegas of its time