Do you follow God even in the real hardships of life?
Readings for the 5th Sunday in Ordinary Time: Jb 7:1-4, 6-7; Ps 147:1-2, 3-4, 5-6; 1 Cor 9:16-19, 22-23; Mk 1:29-39
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Do you follow God even in the real hardships of life?
Readings for the 5th Sunday in Ordinary Time: Jb 7:1-4, 6-7; Ps 147:1-2, 3-4, 5-6; 1 Cor 9:16-19, 22-23; Mk 1:29-39
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Readings for the Fourth Sunday in Ordinary Time: Dt 18:15-20; Ps 95:1-2, 6-7, 7-9; 1 Cor 7:32-35; Mk 1:21-28
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Readings for the Epiphany of the Lord: Is 60:1-6; Ps 72:1-2, 7-8, 10-11, 12-13; Eph 3:2-3a, 5-6; Mt 2:1-12
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Readings for the Solemnity of Mary, the Holy Mother of God: Nm 6:22-27; Ps 67:2-3, 5, 6, 8; Gal 4:4-7; Lk 2:16-21
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It’s Christmas! Readings for Vigil of the Nativity of Our Lord: Is 62:1-5; Ps 89:4-5, 16-17, 27, 29; Acts 13:16-17, 22-25; Mt 1:1-25 Readings for the Day of the Nativity of Our Lord: Is 52:7-10; Ps 98:1, 2-3, 3-4, 5-6; Heb 1:1-6; Jn 1:1-18
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Readings for the 4th Sunday in Advent: 2 Sm 7:1-5, 8b-12, 14a, 16; Ps 89:2-3, 4-5, 27, 29; Rom 16:25-27; Lk 1:26-38
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Have you had that awkward moment yet? I have. Actually, a couple times. Everyone around me remembered to grab their instructional pew cards. But no, I haven’t mastered that necessary skill I need to remember not to say “And also with you.” So there I stand, awkwardly sputtering the words my mind automatically supplies.
But when we talk about the union of God the Father with God the Son, it is not enough to just say that they are the same. They are both God – one God in three unique Persons. By asking us to now use the word consubstantial when we pray the Creed (remember, the Creed is a statement of what we believe as Catholics) the Church is reminding us of the importance of professing that the Father and the Son are the exact same substance.
If we are just praying for the event, rather than person, we’ve missed the whole point of Christmas.
Readings for the 2nd Sunday in Advent: Is 40:1-5, 9-11; Ps 85:9-10-11-12, 13-14; 2 Pt 3:8-14; Mk 1:1-8
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Editor’s Note: This is a true story told by a priest who would prefer to remain anonymous. I was celebrating a wedding, the first wedding in the parish where I was assigned as a newly ordained priest. It was for a couple that was not particularly faithful and whom I had never gotten to know because I had just shown up at the parish. The deacon of the parish was to assist me by preaching since he knew them. We walked in for the entrance procession and everything went just swimmingly well and we’re still singing the opening hymn of [...]
“… Now you shall consider My love in the Blessed Sacrament. Here, I am entirely yours, soul, body and divinity, as your Bridegroom. You know what love demands: one thing only, reciprocity.” Jesus to St. Faustina

Now a lot times we think the bride wears the white dress to show that she’s a virigin or that she’s pure, and that is part of the tradition. In this case, the linen garment shows in an outward way that on the inside is pure. This is one of the reasons that in Corinthians the Church says before you go to receive the Eucharist, you should be in a state of grace. You should not have serious sin. You should not have mortal sin in your soul. You should go to Confession before you go to Communion.
What the Church is trying to teach us, what God is revealing to St. John to reveal to us is Revelation. The book of Revelation is not a book of damnation and hell; the book of Revelation is about a wedding.
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There is something about Mass being the first real moment of my day that I don’t think I could do justice describing. It changes my entire approach to the world around me. Someone might argue that it’s unnecessary to go everyday but if I could why wouldn’t I? The Eucharist is the source and summit of our faith. Receiving the Eucharist is more productive than anything else I could do in my whole day. It not hard to see how consuming Christ is more important than that extra moment of sleep or playing video games. He is all that I need. If I don’t go to Mass, I refuse an incredible invitation from the God of the universe!